Results for 'K. Richard Ridderinkhof'

998 found
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  1. The Semantics of Entailment.Richard Routley & Robert K. Meyer - 1973 - In Hugues Leblanc (ed.), Truth, Syntax, and Modality: Proceedings Of The Temple University Conference On Alternative Semantlcs. Amsterdam and London: North-Holland Publishing Company. pp. 199-243.
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  2. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  3. K filozofii ekologickej civilizácie.Richard Sťahel - 2021 - Filozofia 75 (10):815 – 831.
    The article presents the concept of ecological civilization and examines some of its aspects and its philosophical background. It points to the problem of under-standing the concepts of culture and civilization, also in relation to the under-standing of civilization as a further stage in the development of society. The ecological civilization should overcome the contemporary industrial civilization and its devastating effects on society and the environment. In examining the philosophical background of the concept, it focuses on Daoism and its relevance (...)
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  4. Letters to the Editor.Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel & Parker English - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
    Co-authored letter to the APA to take a lead role in the recognition of teaching in the classroom, based on the participation in an interdisciplinary Conference on the Role of Advocacy in the Classroom back in 1995. At the time of this writing, the late Myles Brand was the President of Indiana University and a member of the IU Department of Philosophy.
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  5. The best memories: Identity, narrative, and objects.Richard Heersmink & Christopher Jade McCarroll - 2020 - In Timothy Shanahan & Paul Smart (eds.), Blade Runner 2049: A Philosophical Exploration. Abingdon, UK: Routledge. pp. 87-107.
    Memory is everywhere in Blade Runner 2049. From the dead tree that serves as a memorial and a site of remembrance (“Who keeps a dead tree?”), to the ‘flashbulb’ memories individuals hold about the moment of the ‘blackout’, when all the electronic stores of data were irretrievably erased (“everyone remembers where they were at the blackout”). Indeed, the data wiped out in the blackout itself involves a loss of memory (“all our memory bearings from the time, they were all damaged (...)
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  6. Defending extension theory: A response to Kiran and Verbeek.Richard Heersmink - 2012 - Philosophy and Technology 25 (1):121-128.
    In a recent publication in this journal, Asle Kiran and Peter-Paul Verbeek (hereafter K&V) argue that extension theory and the notion of trust it implies are flawed. In this commentary, I defend extension theory against their critique. I first briefly introduce extension theory, then reconstruct K&V’s five arguments against extension theory and demonstrate that four of their five arguments are misplaced.
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  7. Pojem krízy v koncepcii A. Naessa.Richard Sťahel - 2015 - Studia Philosophica 62 (2):33-43.
    Understanding of the term of crisis significantly influences the main argumentation line of the philosophical conceptions stimulated by the reflection of the crisis. The deep ecology of A. Naess belongs to these philosophical concepts. The term of crisis in his thinking appears in a form of a threat as well as opportunity, necessity to make important decisions. It also has a meaning of historical and political crisis, i.e. situations in which under the pressure the basic imperatives and organizational principles of (...)
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  8. J.K Rowling 私より悪い?.Michael Richard Starks - 2020 - In 地獄へようこそ : 赤ちゃん、気候変動、ビットコイン、カルテル、中国、民主主義、多様性、ディスジェニックス、平等、ハッカー、人権、イスラム教、自由主義、繁栄、ウェブ、カオス、飢餓、病気、暴力、人工知能、戦争. Las Vegas, NV USA: Reality Press. pp. 232-235.
    金持ちと有名人に別のテイクはどうですか?まず、ハリー・ポッターの小説は、子供たちが世界に責任を持つのではなく、ファンタジーを信じることを奨励する原始的な迷信です。JKRは、ほとんどの人と同じくらい自分 自身と世界について手がかりはありませんが、平均的なアメリカ人の約200倍、平均的な中国人の約800倍の破壊的です。彼女は、これらのゴミ小説とそれに続くすべての侵食を生み出すために、おそらく30,000 ヘクタールの森林の破壊を担当してきました(地球上のすべての人のために海に少なくとも6トンとおそらく12トン/年の土壌、またはアメリカ人1人あたり100トンなので、ローリングの本やmov iesと彼女の3人の子供たちのために約5000トン/年ですies and her)。地球は毎年表土の少なくとも1%を失うので、2100に近づくにつれて、その食糧栽培能力のほとんどはなくなりました。その後、本や映画、プラスチック人形などを作り、配布するために作られた燃料や廃棄 物の膨大な量があります。彼女は、何百万人もの人々を使って家族計画や熱帯雨林の購入を奨励するのではなく、子供たちを生み出し、イギリス、アメリカ、世界、そして彼女の子孫の将来を破壊している第3世界至上主義 の従来のリベラルな愚かさを促進することによって、社会的責任の欠如を示しています。もちろん、彼女は他の7とそれほど変わりません。80億の手がかりのない - ちょうど騒がしい、より破壊的な. それは無料の昼食の問題は大きいです。暴徒は、他の人に危害を加えずに一人の人を助けることのようなものがないことを見ることができません。過密な世界への新規参入者に与えられた権利や特権は、他の人の権利や特権 を暗くすることしかできません。毎日どこでも目の前で起こっている大規模な生態学的災害にもかかわらず、彼らは前世紀の人口増加の大部分を占める「多様」の拘束されていない母性にそれらを固定することはできません 。彼らは、産業文明の最終的な崩壊に社会の資源と機能に対する日々の攻撃を推定するために必要な知性、教育、経験と正気のいくつかの組み合わせを欠いています。各食事、車やバスでの各旅行、靴の各ペアは、地球の棺 の中の別の釘です。ロンドンからサンフランシスコへの飛行機の1つの座席が、約3平方メートルの海氷を溶かす約1トンの炭素を生産し、過剰な特権の一つとして、彼女はおそらく何百ものフライトを飛ばしたことは、彼 女の心を横切ったことはありません。 金持ちや有名人だけでなく、事実上すべての教師を含むほぼすべての公人は政治的に正しいと圧力を受けており、西洋民主主義では、現在、社会民主主義(ネオマルクス主義者、すなわち希薄な共産主義者)第三世界至上主 義者が自分たちの社会と子孫の破壊のために働くことを意味しています。だから、教育、経験、知性(そして基本的な常識)が欠けている人々は、彼らが公の声明を出すのを全く禁止すべきであるが、すべてのメディアを完 全に支配し、知的で文明的な人々が民主主義、多様性、平等を支持しなければならないという印象を作り出す一方で、真実はこれらが問題であり、解決策ではなく、彼ら自身が文明の主要な敵であるという印象を作り出す。 民主主義第2nd ed(2019年)などによる私の自殺を参照してください .
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  9. J K Rowling зла, чем я? (пересмотрено 2019 ).Michael Richard Starks - 2020 - In ДОБРО ПОЖАЛОВАТЬ В АД НА НАШЕМ МИРЕ. Las Vegas, NV USA: Reality Press. pp. 252-256.
    Как насчет другого взять на богатых и знаменитых? Во-первых, очевидное - романы о Гарри Поттере - это примитивные суеверия, которые побуждают детей верить в фантазию, а не брать на себя ответственность за мир - норма, конечно. JKR как раз как clueless о себе и мире как большинств люди,но около 200 времен как разрушительно как средний американец и около 800 времен больше чем средний китаец. Она несет ответственность за уничтожение, может быть, 30000 гектаров леса для производства этих романов мусора и все (...)
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  10. J K Rowling è più cattivo di Me? (rivisto 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV USA: Reality Press. pp. 87-90.
    Che ne dite di una diversa ripercorrere i ricchi e i famosi? Prima l'ovvio: i romanzi di Harry Potter sono una superstizione primitiva che incoraggia i bambini a credere nella fantasia piuttosto che assumersi la responsabilità per il mondo, ovviamente. JKR è altrettanto all'oscuro di se stessa e del mondo come la maggior partedelle persone , macirca 200 volte più distruttivo come l'americano medio e circa 800 volte più di cinese medio. È stata responsabile della distruzione di forse 30.000 ettari (...)
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  11. We may venture to say, that the number of Platonic readers is considerable: Richard Price, Joseph Priestley and the Platonic strain in eighteenth century thought.Martha K. Zebrowski - 2000 - Enlightenment and Dissent 19:193-213.
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  12. Against a Postmodern Pentecostal Epistemology.Richard Brian Davis & W. Paul Franks - 2013 - Philosophia Christi 15 (2):383-399.
    In this paper we explore the idea that Pentecostalism is best supported by conjoining it to a postmodern, narrative epistemology in which everything is a text requiring interpretation. On this view, truth doesn’t consist in a set of uninterpreted facts that make the claims of Christianity true; rather, as James K. A. Smith says, truth emerges when there is a “fit” or proportionality between the Christian story and one’s affective and emotional life. We argue that Pentecostals should reject this account (...)
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  13.  90
    Tanrı Var mı?Musa Yanık & W. David Beck - 2024 - Ankara: Fol Yayınları. Translated by Musa Yanık.
    Tarihte herhalde çok az soru Tanrı’nın varlığı sorusu kadar sık sorulmuş, çok yanıtlanmış ve verilen birbirinden farklı onca yanıta rağmen kesin bir sonuca ulaştırılamayıp tartışılmaya devam etmiştir. Yine de geçmişe dönüp baktığımızda bu soruya verilen farklı yanıtların farklı uygarlıkların inşa edilmesine, bazılarının yıkılmasına, acımasız çatışmalara ve her şeye rağmen kucaklaşmalara da vesile olduğunu görüyoruz. Tanrı var mı? Varsa onu nasıl bilebiliriz? Tanrı yoksa her şey mubah mı? İnsan aklı ilahi olanı kavrayabilir mi? Tanrı’nın varlığı ahlaklı olmanın şartı mı? Evren akıllı (...)
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  14. On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that Harris’s (...)
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  15. जेके Rowling एमई से अधिक बुराई है? (Is J.K. Rowling more evil than I?) (संशोधित 2019).Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Ls Vegas, NV USA: Reality Press. pp. 104-108.
    कैसे के बारे में एक अलग अमीर और प्रसिद्ध पर ले? सबसे पहले स्पष्ट है-हैरी पॉटर उपन्यास आदिम अंधविश्वास है कि बच्चों को कल्पना में विश्वास करने के बजाय दुनिया के लिए जिम्मेदारी लेने के लिए प्रोत्साहित कर रहे हैं - पाठ्यक्रम के आदर्श. JKR बस के रूप में खुद को और ज्यादातर लोगोंके रूप में दुनिया के बारे में अनजान है, लेकिन के बारेमें 200 बार के रूप में विनाशकारी के रूप में औसत अमेरिकी और के बारे में 800 (...)
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  16. Apakah J K Rowling lebih jahat dariku? (review revisi 2019).Michael Richard Starks - 2020 - Selamat Datang di Neraka di Bumi Bayi, Perubahan Iklim, Bitcoin, Kartel, Tiongkok, Demokrasi, Keragaman, Disgenik, Kesetaraan, Peretas, Hak Asasi Manusia, Islam, Liberalisme, Kemakmuran, Web, Kekacauan, Kelaparan, Penyakit, Kekerasan, Kecerdasan Buatan, P.
    Bagaimana dengan mengambil yang berbeda yang kaya dan terkenal? Pertama yang jelas-novel Harry Potter adalah takhayul primitif yang mendorong anak untuk percaya pada fantasi daripada mengambil tanggung jawab untuk dunia--norma tentu saja. JKR sama seperti Clueless tentang dirinya dan dunia sebagai kebanyakan orang, tapi sekitar 200 kali lebih destruktif amerika dan sekitar 800 kali lebih banyak daripada rata-rata Cina. Dia telah bertanggung jawab atas kehancuran mungkin 30.000 hektar hutan untuk menghasilkan novel sampah ini dan semua terjadi erosi (tidak sepele karenasetidaknya (...)
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  17. Not a Defence of Organ Markets.Janet Radcliffe Richards - 2019 - Journal of Practical Ethics 7 (3):54-66.
    Selgelid and Koplin’s article ‘Kidney Sales and the Burden of Proof’ (K&S 2019) presents a series of detailed and persuasive arguments, intended to demolish my own arguments against the prohibition of organ selling. And perhaps they might succeed, if the case described by the authors were anything like the one I actually make. However, notwithstanding the extensive quotations and the detailed explanations of the way I supposedly argue, this account of my position comprehensively mistakes both the conclusions I reach and (...)
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  18. Freud Ve Ahlak Düşüncesi Freud And Moral Reflection.Richard Rorty - 2010 - Ethos: Dialogues in Philosophy and Social Sciences 3 (2).
    Freud, kendini Kopernik ve Darwin’in de dahil olduğu merkezsizleştirici düşünce hareketi içinde görmekteydi. Ünlü bir pasajında, psikanalizin, “egoya kendi evinin bile efendisi olmadığını, ancak aklında, bilinçten uzak bir biçimde olup bitenlerin kıt bilgisi ile yetinmesi gerektiğini kanıtlamaya çabaladığını” söyler. Kendimizin önemli olduğu hissi veya özdenetim duygumuz, gerçekten kendimize karşı şeffaf olduğumuz inancına mı dayanmaktadır? Bilinç dışının keşfi neden arzularımızın keşfine değersizlik eklemek zorundadır?Freud thought of himself as part of the same “decentering” movement of thought to which Copernicus and Darwin belonged. (...)
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  19. Rescuing fair-play as a justification for punishment.Matt K. Stichter - 2010 - Res Publica 16 (1):73-81.
    The debate over whether ‘fair-play’ can serve as a justification for legal punishment has recently resumed with an exchange between Richard Dagger and Antony Duff. According to the fair-play theorist, criminals deserve punishment for breaking the law because in so doing the criminal upsets a fair distribution of benefits and burdens, and punishment rectifies this unfairness. Critics frequently level two charges against this idea. The first is that it often gives the wrong explanation of what makes crime deserving of (...)
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  20. Algorithmic Structuring of Cut-free Proofs.Matthias Baaz & Richard Zach - 1993 - In Börger Egon, Kleine Büning Hans, Jäger Gerhard, Martini Simone & Richter Michael M. (eds.), Computer Science Logic. CSL’92, San Miniato, Italy. Selected Papers. Springer. pp. 29–42.
    The problem of algorithmic structuring of proofs in the sequent calculi LK and LKB ( LK where blocks of quantifiers can be introduced in one step) is investigated, where a distinction is made between linear proofs and proofs in tree form. In this framework, structuring coincides with the introduction of cuts into a proof. The algorithmic solvability of this problem can be reduced to the question of k-l-compressibility: "Given a proof of length k , and l ≤ k : Is (...)
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  21. A supressão transitória dos piores demônios da nossa natureza — uma revisão de Steven Pinker ' os melhores anjos da nossa natureza: por que a violência declinou ' (‘The Better Angels of Our Nature: Why Violence Has Declined’) (2012)(revisão revisada 2019).Michael Richard Starks - 2019 - In Delírios Utópicos Suicidas no Século XXI Filosofia, Natureza Humana e o Colapso da Civilization- Artigos e Comentários 2006-2019 5ª edição. Reality Press. pp. 242-246.
    Este não é um livro perfeito, mas é único, e se você desnatado o primeiro 400 ou assim páginas, o último 300 (de alguns 700) são uma tentativa muito boa para aplicar o que é conhecido sobre o comportamento de mudanças sociais na violência e maneiras ao longo do tempo. O tema básico é: como o nosso controle genético e limitar a mudança social? Surpreendentemente, ele não descreve a natureza da seleção de parentes (aptidão inclusiva), o que explica grande parte (...)
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  22. La supresión transitoria de los peores demonios de nuestra naturaleza-una revisión de ' Los Mejores Angeles de Nuestro Naturaleza: por qué la violencia ha disminuido ' (The Better Angels of Our Nature: Why Violence Has Declined’ (2012)(revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4a Edición. Reality Press. pp. 339-343.
    Este no es un libro perfecto, pero es único, y si usted hojean las primeras 400 o así páginas, el último 300 (de unos 700) son un buen intento de aplicar lo que se sabe sobre el comportamiento a los cambios sociales en la violencia y las costumbres con el tiempo. El tema básico es: ¿Cómo controla y limita el cambio social nuestra genética? Sorprendentemente, no puede describir la naturaleza de la selección de parientes (aptitud inclusiva) que explica gran parte (...)
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  23. JK罗琳比我更邪恶吗 (Is JK Rowling more evil than me?) (修订2019).Michael Richard Starks - 2020 - In 欢迎来到地球上的地狱 婴儿,气候变化,比特币,卡特尔,中国,民主,多样性,养成基因,平等,黑客,人权,伊斯兰教,自由主义,繁荣,网络,混乱。饥饿,疾病,暴力,人工智能,战争. Las Vegas, NV USA: Reality Press. pp. 85-88.
    对富人和名人有不同的看法怎么样?首先显而易见的——哈利·波特小说是原始的迷信,鼓励孩子们相信幻想,而不是对世界负责——当然,这是常态。JKR和大多数人一样对自己和世界一无所知,但破坏力是普通美国人的2 00倍,比一般中国人高出800倍。她一直负责破坏大约3万公顷的森林,以产生这些垃圾小说和所有的侵蚀(不是微不足道的,因为它至少是6,也许12吨/年的土壤进入海洋,地球上的每个人或100吨每个美国人,所 以约5000吨/年罗琳的书和莫夫和她的3个孩子)。地球每年至少损失1%的表土,因此,当它接近2100年时,大部分粮食的生长能力将消失。然后是大量的燃料燃烧和废物,使书籍和电影,塑料娃娃等。她通过生孩子 ,而不是用她数百万的人来鼓励计划生育或购买雨林,以及通过宣扬正在毁灭英国、美国、破坏英国、美国、、世界和她的后代的未来。当然,她和其他7个也没有什么不同。8十亿无头 - 只是嘈杂和更破坏性的. 这是没有免费的午餐问题写大。暴徒们就是看不上没有伤害别人就能帮助一个人。给予新进入拥挤世界的人的权利或特权只能使其他人的权利或特权黯然失色。尽管每天都在他们面前发生大规模的生态灾难,但他们无法把它们与 "多样化"的无拘无束的母性相统一,因为"多样化"占上个世纪人口增长的大部分时间。一个。他们缺乏智力、教育、经验和理智,因此需要将每天对社会资源和运作的攻击推断为 工业文明的最终崩溃。每顿饭,每次坐汽车或公共汽车旅行,每双鞋都是地球棺材里的另一颗钉子。她可能从未想过,从伦敦飞往旧金山的飞机上的一个座位会产生大约一吨的碳,融化了大约3平方米的海冰,而作为特权阶层之 一,她可能飞过数百次这样的航班。 不仅富人和名人,而且几乎任何公众人物,包括几乎所有的教师,都被迫在政治上正确,这在西方民主政体中,现在意味着社会民主(新马克思主义者——即被稀释的共产主义者)第三位。世界至高无上主义者为毁灭自己的社会 和自己的后代而工作。因此,那些缺乏教育、经验、智力(和基本常识)的人,应该禁止他们发表任何公开声明,完全主宰着所有媒体,给人留下一种印象,即聪明和文明必须有利于民主、多样性和平等,而事实是,这些是问题 而不是解决办法,它们本身就是文明的主要敌人。看到我的自杀民主2nd(2019).
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  24. 暂时压制我们本性中最坏的魔鬼——史蒂文·平克的《我们本性中更好的天使:暴力为何衰落》的评论(2012) (年修订版2019年) (The Transient Suppression of the Worst Devils of our Nature—a review of Steven Pinker’s ‘The Better Angels of Our Nature: Why Violence Has Declined’(2012).Michael Richard Starks - 2020 - In 欢迎来到地球上的地狱 婴儿,气候变化,比特币,卡特尔,中国,民主,多样性,养成基因,平等,黑客,人权,伊斯兰教,自由主义,繁荣,网络,混乱。饥饿,疾病,暴力,人工智能,战争. Las Vegas, NV USA: Reality Press. pp. 230-234.
    这不是一本完美的书,但它是独特的,如果你浏览前400页左右,最后300页(约700页)是一个很好的尝试,将已知的行为应用于社会变化在暴力和礼仪随着时间的推移。基本的主题是:我们的遗传学如何控制和限制社 会变化?令人惊讶的是,他未能描述亲属选择(包容性健身)的本质,这解释了动物和人类社会生活的很多原因。他还(像几乎每个人都一样)缺乏一个清晰的框架来描述理性的逻辑结构(LSR-John Searle的首选术语),我更愿意称之为高阶思想的描述性心理学(DPHOT)。他应该说一些关于虐待和剥削人和地球的许多其他方式,因为现在这些方式更加严重,以至于使其他形式的暴力几乎无关紧要。扩大暴力的 概念,包括复制某人基因的全球长期后果,并掌握进化过程的性质(即亲属选择),将提供一个完全不同的历史视角,时事,以及未来几百年的情况可能如何发展。人们可能首先指出,历史上身体暴力的减少与地球不断发生的无 情强奸(即人们摧毁自己后代的未来)相吻合(并成为可能)。平克尔(和大多数人一样,大多数时候)常常被文化的肤浅所分心,而生物学才是最重要的。在这里和网上查看我最近对威尔逊的《地球的社会征服》和诺瓦克和高 菲尔德的"超级合作者"的评论,了解"真正的利他主义"(群体选择)的空虚性简要摘要,亲属选择的运作,以及用文化术语描述行为的无用和肤浅。 这是经典的自然/培育问题,自然胜过培育——无限。真正重要的是,人口和资源破坏的无情增加(由于医药和技术以及警察和军队对冲突的镇压),给地球造成了暴力。每天约有20万人(每10天再下一个拉斯维加斯,每月 另一个洛杉矶),6吨左右表土进入大海/人/年——约占全世界每年消失总量的1%,等等,这意味着除非生物圈和文明将在未来两个世纪内大为崩溃,各种饥荒、苦难和暴力将发生惊人规模。 人们实施暴力行为的举止、观点和倾向是没有意义的,除非他们能够做些什么来避免这场灾难,而我看不出这是怎么回事。没有争论的空间,也没有意义(是的,我是一个宿命论者),所以我只做一些评论,好像它们是事实一样 。不要以为我以牺牲他人利益来推销一个团体有个人利益。我78岁,没有后代,没有近亲,不认同任何政治、民族或宗教团体,认为我属于的人,默认和所有其他团体一样令人厌恶。 父母是地球上最可怕的生命敌人,从事物的广义来看,当人们认为女性的暴力(像大多数由男性做的一样)大部分是在慢动作、在时间和空间上保持距离时,女性和男性一样暴力。由代理人 - 由他们的后代和男人。妇女越来越生孩子,无论她们是否有伴侣,阻止一名妇女生育的效果平均远远大于阻止一个男人,因为她们是生殖瓶颈。人们可以认为,无论遭受什么苦难,人们及其后代都值得,(除了极少数例外),富 人和名人是最恶劣的罪犯。梅丽尔·斯特里普或比尔·盖茨或J.K·罗琳和他们每个孩子可能在未来几代人中每年每年销毁50吨表土,而印度农民和他的可能摧毁1吨。如果有人否认那很好,对他们的后代,我说" ;欢迎来到地球上的地狱"(WTHOE)。 现在的重点总是放在人权上,但很明显,如果文明要有机会,人类的责任必须取代人权。没有人没有负责任的公民就得到权利,而这意味着第一件事就是破坏环境。最基本的责任是,除非你的社会要求你生产孩子,否则没有孩子 。一个允许人们随意繁殖的社会或世界总是被自私的基因所利用,直到它崩溃(或者达到生命如此可怕以至于不值得活下去)。如果社会继续以人权为首要,那么对其后代,人们可以满怀信心地说"WTHOE&qu ot;。 那些希望从现代两个系统的观点来看为人类行为建立一个全面的最新框架的人,可以查阅我的书《路德维希的哲学、心理学、Min d和语言的逻辑结构》维特根斯坦和约翰·西尔的《第二部》(2019年)。那些对我更多的作品感兴趣的人可能会看到《会说话的猴子——一个末日星球上的哲学、心理学、科学、宗教和政治——文章和评论2006-20 19年3月(2019年)和21年的自杀乌托邦幻想St世纪4日 (2019) .
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  25. La soppressione transitoria dei peggiori diavoli della nostra natura - una recensione di 'The Better Angels of Our Nature: Why Violence Has Decliined; (Gli angeli migliori della nostra natura: perché la violenza è diminuita ) (2012) di Steven Pinker (recensione rivista nel 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV USA: Reality Press. pp. 237-241.
    Questo non è un libro perfetto, ma è unico, e se scorri le prime 400 pagine o giù di lì, le ultime 300 (circa 700) sono un buon tentativo di applicare ciò che è noto sul comportamento ai cambiamenti sociali nella violenza e nelle maniere nel tempo. L'argomento di base è: come fa la nostra genetica a controllare e limitare il cambiamento sociale? Sorprendentemente non riesce a descrivere la natura della selezione dei parenti (idoneità inclusiva) che spiega gran parte della (...)
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  26. La suppression transitoire des pires démons de notre nature -une critique de «Les Meilleurs Anges de Notre Nature: pourquoi la violence a décliné» «( The Better Angels of Our Nature: Why Violence Has Declined) de Steven Pinker (2012) (revue révisée 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 252-256.
    Ce n’est pas un livre parfait, mais il est unique, et si vous écrémez les 400 premières pages ou plus, les 300 dernières (sur quelque 700) sont une assez bonne tentative d’appliquer ce qui est connu sur le comportement aux changements sociaux de la violence et des manières au fil du temps. Le sujet fondamental est le suivant : comment notre génétique contrôle-t-elle et limite-t-elle le changement social ? Étonnamment, il ne parvient pas à décrire la nature de la sélection (...)
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  27. Ist JK Rowling böser als Ich? (überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Reality Press. pp. 248-252.
    Wie wäre es mit einer anderen Ausg. der Reichen und Berühmten? Zuerst das Offensichtliche – die Harry-Potter-Romane sind primitiver Aberglaube, der Kinder dazu ermutigt, an Fantasie zu glauben, anstatt Verantwortung für die Welt zu übernehmen – natürlich die Norm. JKR ist genauso ahnungslos über sich und die Welt wie die meisten Menschen,aber etwa 200 Mal so destruktiv wie der durchschnittliche Amerikaner und etwa 800 Mal mehr als der durchschnittliche Chinese. Sie war verantwortlich für die Zerstörung von vielleicht 30.000 Hektar Wald, (...)
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  28. JK Rowling 나보다 더 악? (개정 2019).Michael Richard Starks - 2020 - In 지구상의 지옥에 오신 것을 환영합니다 : 아기, 기후 변화, 비트 코인, 카르텔, 중국, 민주주의, 다양성, 역학, 평등, 해커, 인권, 이슬람, 자유주의, 번영, 웹, 혼돈, 기아, 질병, 폭력, 인공 지능, 전쟁. Las Vegas, NV USA: Reality Press. pp. 275-279.
    어떻게 부자와 유명한에 다른 걸릴에 대한? 먼저 해리 포터 소설은 아이들이 세상에 대한 책임을 지기보다는 환상을 믿도록 장려하는 원시적인 미신입니다. JKR은 자신과 세계에 대한 단서가 거의없지만, 평균 미국인보다 약 200배, 평균 중국인보다 약 800배 더 파괴적입니다. 그녀는 이 쓰레기 소설과 모든 침식을 생산하기 위해 30,000 헥타르의 숲을 파괴한 책임이있습니다 (지구상의 모든 사람을 위해 바다에 적어도6 톤과 12 톤 / 년 토양이 아니며 미국인 100 톤, 그리고 Rowling의 책과 이스와그녀의 3 명의 아이들에 대해 연간 약 5000 톤). 지구는 매년 표토의 적어도 (...)
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  29. 우리의 본성 더 나은 천사 : 폭력이 줄어드는 이유'에 대한 리뷰' (The Better Angels of our Nature: why violence has declined) Steven Pinker (2012)(검토 개정 2019).Michael Richard Starks - 2020 - In 지구상의 지옥에 오신 것을 환영합니다 : 아기, 기후 변화, 비트 코인, 카르텔, 중국, 민주주의, 다양성, 역학, 평등, 해커, 인권, 이슬람, 자유주의, 번영, 웹, 혼돈, 기아, 질병, 폭력, 인공 지능, 전쟁. Las Vegas, NV USA: Reality Press.
    이것은 완벽한 책은 아니지만 독특하며 처음 400 개 정도를 훑어 보면 마지막 300 페이지 (약 700 개)는 시간이 지남에 따라 폭력과 매너의 사회적 변화에 대한 행동에 대해 알려진 것을 적용하는 꽤 좋은 시도입니다. 기본 주제는 : 우리의 유전학은 어떻게 사회적 변화를 제어하고 제한합니까? 놀랍게도 그는 동물과 인간의 사회 생활의 대부분을 설명하는 친족 선택 (포괄적 인 피트니스)의 본질을 설명하지 못합니다. 그는 또한 (거의 모든 사람처럼) 내가 높은 질서 생각의 설명 심리학을 호출하는 것을 선호 합리성의 논리적 구조를 설명하기위한 명확한 프레임 워크가 부족 (...)
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  30. Die vorübergehende Unterdrückung der schlimmsten Teufel unserer Natur - eine Rezension von "Die besseren Engel unserer Natur: Warum die Gewalt zurückgegangen ist" (The Better Angels of Our Nature: Why Violence Has Declined) von Steven Pinker (2012)(Review überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Reality Press. pp. 253-258.
    Dies ist kein perfektes Buch, aber es ist einzigartig, und wenn Sie die ersten 400 oder so Seiten überspringen, sind die letzten 300 (von etwa 700) ein ziemlich guter Versuch, das, was über Verhalten bekannt ist, auf soziale Veränderungen in Gewalt und Manieren im Laufe der Zeit anzuwenden. Das Grundthema ist: Wie kontrolliert und begrenzt unsere Genetik den gesellschaftlichen Wandel? Überraschenderweise versäumt er es, die Natur der Verwandtseinsauswahl (inklusive Fitness) zu beschreiben, die einen Großteil des tierischen und menschlichen gesellschaftlichen Lebens (...)
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  31. 私たちの自然の最悪の悪魔の一時的な拘束-「私たちの自然のより良い天使:暴力が衰退した 理由」のレビュ (The Better Angels of Our nature: why violence has declined) by Steven Pinker(2012) (レビューは2019年に改訂されました).Michael Richard Starks - 2020 - In 地獄へようこそ : 赤ちゃん、気候変動、ビットコイン、カルテル、中国、民主主義、多様性、ディスジェニックス、平等、ハッカー、人権、イスラム教、自由主義、繁栄、ウェブ、カオス、飢餓、病気、暴力、人工知能、戦争. Las Vegas, NV USA: Reality Press. pp. 236-240.
    これは完璧な本ではありませんが、それはユニークであり、最初の400ページほどをスキミングすると、最後の300ページ(約700ページ)は、時間の経過とともに暴力やマナーの社会的変化に行動について知られて いるものを適用するかなり良い試みです。基本的なトピックは、私たちの遺伝学はどのように社会の変化を制御し、制限するかということです。驚くべきことに、彼は動物や人間の社会生活の多くを説明する親族の選択(包 括的なフィットネス)の性質を記述することができません。彼はまた、(ほぼすべての人と同様に)私が高次思考の記述心理学(DPHOT)と呼ぶのを好む合理性の論理的構造(LSR - John Searleの好ましい用語)を記述するための明確な枠組みを欠いている。彼は、人々や地球を虐待し、搾取する他の多くの方法について何かを言うべきでした nearly。暴力の概念を拡張して-、誰かの遺伝子の複製の世界的な長期的な結果を含め、進化がどのように機能するか(すなわち、親族の選択)の性質を把握することは、歴史、現在の出来事、そして物事が今後数百 年でどのように行われる可能性が高いかについて非常に異なる視点を提供します。歴史に対する身体的暴力の減少は、地球の絶え間なく増加する無慈悲な強姦(すなわち、人々が自分の子孫の将来を破壊することによって) 一致している(そして可能になった)ことを知るから始めるかもしれません’。ピンカー(ほとんどの人と同じように)は、重要なのは生物学であるときに、しばしば文化の表面性に気を取られます。ウィルソンの「地球の 社会的征服」とノワクとハイフィールドの「スーパーコオペレータ」の私の最近のレビューをここで、ネット上で「真の利他主義」(グループ選択)の空虚さ、そして親族選択の運営と文化的な言葉で行動を記述することの 無駄と表面性の簡単な要約を参照してください。 これは古典的な自然/育成の問題であり、自然の切り札は無限に育てます。本当に重要なのは、人口と資源破壊の容赦ない増加(医療と技術、警察と軍による紛争抑制による)によって地球に対して行われた暴力です。1日 に約20万人以上の人々(10日ごとに別のラスベガス、毎月別のロサンゼルス)、6海/人/年に入る6トンほどの表土-世界の全ての年間消えていく約1%などは、何らかの奇跡が起こらない限り、生物圏と文明が次の 2世紀の間に大部分が崩壊し、飢餓、悲惨、暴力が起こることを意味します。 暴力的な行為を行う人々のマナー、意見、傾向は、彼らがこの大惨事を避けるために何かを行うことができる限り、関連性はありませんし、私はそれがどのように起こるか分かりません。議論のためのスペースはなく、意味 もありません(はい、私は致命的です)ので、私は彼らが事実であるかのようにいくつかのコメントをします。私が他の人を犠牲にして1つのグループを宣伝することに個人的な利害関係があるとは想像しないでください。 私は78で、子孫も近親者もおらず、政治的、国家的、宗教的なグループと識別せず、デフォルトで属するものを他のすべてと同じように反発的なものと見なしません。 両親は地球上で最悪の生命の敵であり、物事の広い視野を持って、女性の暴力(男性が行うもののほとんどと同様に)は、主にスローモーションで行われ、時間と空間の距離で行われ、主に代理人によって行われているとい う事実を考えると、女性は男性と同じくらい暴力的です。ますます、女性は仲間を持っているかどうかに関係なく子供を産み、1人の女性の繁殖を止める効果は、生殖のボトルネックであるため、平均して1人の男性を止め るよりもはるかに大きい。人は、人々とその子孫が自分の道を来るどんな悲惨さにも豊かに値するという見解を取ることができ、(まれな例外を除いて)金持ちと有名人は最悪の犯罪者です。メリル・ストリープやビル・ゲ イツ、J.Kローリング、そして彼らの子供たちは、将来の世代のために毎年50トンの表土を破壊する可能性がありますが、インドの農家と彼は1トンを破壊する可能性があります。誰かがそれがうまくいくことを否定し 、その子孫に私は「地球上の地獄へようこそ」(WTHOE)と言います。 今日の重点は常に人権であるが、文明がチャンスに耐えるならば、人権に取って代わらなければならないことは明らかである。誰も責任ある市民でなく権利を得る、これは最初に意味するミニマル環境破壊です。あなたの社 会が彼らを作るように頼まなければ、最も基本的な責任は子供ではありません。人々が無作為に繁殖することを可能にする社会や世界は、それが崩壊するまで(または人生が生きる価値がないので恐ろしいポイントに達する )、常に利己的な遺伝子によって悪用されます。社会が人権を第一者として維持し続けるならば、その子孫に対して「WTHOE」は自信を持って言うことができる。 現代の2つのシス・エムスの見解から人間の行動のための包括的な最新の枠組みを望む人は、私の著書「ルートヴィヒ・ヴィトゲンシュタインとジョン・サールの第2回(2019)における哲学、心理学、ミンと言語の論 理的構造」を参照することができます。私の著作の多くにご興味がある人は、運命の惑星における「話す猿--哲学、心理学、科学、宗教、政治―記事とレビュー2006-2019 第3回(2019)」と21世紀4日(2019年)の自殺ユートピア妄想st 世紀 4th ed (2019)などを見ることができます。 .
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  32. Incompleteness of a first-order Gödel logic and some temporal logics of programs.Matthias Baaz, Alexander Leitsch & Richard Zach - 1996 - In Kleine Büning Hans (ed.), Computer Science Logic. CSL 1995. Selected Papers. Springer. pp. 1--15.
    It is shown that the infinite-valued first-order Gödel logic G° based on the set of truth values {1/k: k ε w {0}} U {0} is not r.e. The logic G° is the same as that obtained from the Kripke semantics for first-order intuitionistic logic with constant domains and where the order structure of the model is linear. From this, the unaxiomatizability of Kröger's temporal logic of programs (even of the fragment without the nexttime operator O) and of the authors' temporal (...)
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  33. Sementara penindasan yang terburuk setan alam kita-sebuah review dari ' Lebih Baik Malaikat di Sifat Kita: Mengapa Kekerasan Menurun’ ( The Better Angels of our Nature: why violence has declined) oleh Steven Pinker (2012)(review direvisi 2019). [REVIEW]Michael Richard Starks - 2020 - Selamat Datang di Neraka di Bumi Bayi, Perubahan Iklim, Bitcoin, Kartel, Tiongkok, Demokrasi, Keragaman, Disgenik, Kesetaraan, Peretas, Hak Asasi Manusia, Islam, Liberalisme, Kemakmuran, Web, Kekacauan, Kelaparan, Penyakit, Kekerasan, Kecerdasan Buatan, P.
    Ini bukan buku yang sempurna, tapi itu unik, dan jika Anda skim pertama 400 atau jadi halaman, yang terakhir 300 (dari beberapa 700) adalah upaya yang cukup baik untuk menerapkan apa yang diketahui tentang perilaku perubahan sosial dalam kekerasan dan tata krama dari masa ke waktu. Topik dasarnya adalah: Bagaimana genetika kita mengendalikan dan membatasi perubahan sosial? Anehnya ia gagal untuk menggambarkan sifat dari pilihan kerabat (inklusif kebugaran) yang menjelaskan banyak hewan dan kehidupan sosial manusia. Dia juga (seperti hampir semua (...)
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  34. Contemporary Interpretations of Shankara’s Advaita and the Affirmation of the World.Joseph Kaipayil - 2020 - In Thomas Karimundackal (ed.), Faithful and True (Essays in Honour of George Karuvelil). Pune: Jnana-Deepa Vidyapeeth. pp. 293-302.
    Shankara’s Advaita Vedanta has been very influential in India, both as a well-articulated philosophical system and a weighty theological position. However, Advaita’s supposedly dismissive attitude toward the world always remained its Achilles’ heel. Thinkers whose sympathies lie firmly with Advaita are at pains to give a philosophically satisfactory explanation of the ontological status of the world. This article briefly discusses the efforts and resultant views of four such contemporary thinkers – K.C. Bhattacharyya, S. Radhakrishnan, P.T. Raju, and Richard De (...)
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  35. MacIntyre and the Emotivists.James Edwin Mahon - 2013 - In Fran O'Rourke (ed.), What Happened in and to Moral Philosophy in the Twentieth Century?: Philosophical Essays in Honor of Alasdair Macintyre. Notre Dame: University of Notre Dame Press.
    This chapter both explains the origins of emotivism in C. K. Ogden and I. A. Richards, R. B. Braithwaite, Austin Duncan-Jones, A. J. Ayer and Charles Stevenson (along with the endorsement by Frank P. Ramsey, and the summary of C. D. Broad), and looks at MacIntyre's criticisms of emotivism as the inevitable result of Moore's attack on naturalistic ethics and his ushering in the fact/value, which was a historical product of the Enlightenment.
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  36. Deontological evidentialism, wide-scope, and privileged values.Luis R. G. Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  37. Modal Metaphysics and the Existence of God.Joshua R. Sijuwade - 2022 - Metaphysica (1):1-70.
    In this article, I seek to assess the extent to which Theism, the claim that there is a God, can provide a true fundamental explanation for the existence of the infinite plurality of concrete and abstract possible worlds, posited by David K. Lewis and Alvin Plantinga. This assessment will be carried out within the (modified) explanatory framework of Richard Swinburne, which will lead to the conclusion that the existence of God provides a true fundamental explanation for these specific entities. (...)
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  38. Postmodernism is not a Relativism. Communication Practices and Ethical Attitudes in some Postmodern Thinkers.Miguel Angel Quintana Paz - 2007 - Concordia, Internationale Zeitschrift Für Philosophie 51:61-84.
    The different “postmodern” philosophies that arose from the 1970s to the 1990s have often been considered as a kind of irrationalist-skeptical-relativist “ideology” or assorted amalgam, which in our time would dangerously take over the philosophical academy and western cultures, with grave risk for universalist or simply rationalist projects. Nevertheless, as the title of this article shows, a closer examination of some trends of postmodern thought would be able to perceive that they not only are uncomfortable with the label “relativist,” “irrationalist” (...)
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  39. Una tercera vía: el antirrelativismo de Vattimo, Feyerabend y Rorty.Miguel Angel Quintana Paz - 1999 - Laguna:193-204.
    En los debates actuales sobre ética y filosofía política, a menudo se acusa a autores de tradiciones tan distintas como Gianni Vattimo, Paul K. Feyerabend y Richard Rorty de pecar de un mismo vicio: el relativismo en su idea de lo que es la racionalidad (tanto epistémica como moral). Nuestra tesis en este escrito es doble: en primer lugar, defendemos que ninguno de ellos es (ni se considera) relativista; sino que, bien al contrario, su pensamiento podría considerarse como un (...)
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  40. Hannah Arendts teori om offentlighed og dømmekraft.Anne Marie Pahuus - 2003 - Slagmark - Tidsskrift for Idéhistorie 1 (no. 37):63-78.
    Abstract -/- Artiklen gør op med en tolkning af Arendts teori om dømmekraft som bestående af to forskellige teorier; en om dømmekraft som umiddelbar skelneevne, og en dømmekraft som diskursiv fornuft. Denne tvedeling kan genfindes hos flere nulevende filosoffer, som Albrecth Wellmer, Jürgen Habermas, Richard Bernstein, Seyla Benhabib, hvoraf sidstnævnte ydermere associerer dem med de to filosofihistoriske dømmekraftbegreber, nemlig Aristoteles’ phronesisbegreb og Kants begreb om den refleksive dømmekraft. I sin rekonstruktion søger artiklen at komme bag om denne opdeling ved (...)
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  41. Aristotle's Theory of Predication.Mohammad Ghomi - manuscript
    Predication is a lingual relation. We have this relation when a term is said (λέγεται) of another term. This simple definition, however, is not Aristotle’s own definition. In fact, he does not define predication but attaches his almost in a new field used word κατηγορεῖσθαι to λέγεται. In a predication, something is said of another thing, or, more simply, we have ‘something of something’ (ἓν καθ᾿ ἑνὸς). (PsA. , A, 22, 83b17-18) Therefore, a relation in which two terms are posited (...)
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  42. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva - manuscript
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  43. Fisiologia do Ciclo Estral dos Animais Domésticos.Emanuel Isaque Cordeiro da Silva -
    FISIOLOGIA DO CICLO ESTRAL DOS ANIMAIS -/- Departamento de Zootecnia – UFRPE Embrapa Semiárido e IPA -/- • _____OBJETIVO -/- O cio ou estro é a fase reprodutiva dos animais, onde as fêmeas apresentam receptividade sexual seguida de ovulação. Para tanto, é necessário entender a fisiologia do estro para a realização do manejo reprodutivo dos animais. Em geral, as fêmeas manifestam comportamentos fora do comum quando estão ciclando, tais comportamentos devem ser observados para que não percam o pico de ovulação (...)
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  44. Transferência de Embriões nos Animais e a Indústria de Embriões no Brasil.Emanuel Isaque Cordeiro da Silva -
    REPRODUÇÃO ANIMAL: TRANSFERÊNCIA DE EMBRIÕES EM ANIMAIS, E A INDÚSTRIA DE EMBRIÕES NO BRASIL -/- ANIMAL BREEDING: EMBRYO TRANSFER IN ANIMALS, AND THE EMBRYO INDUSTRY IN BRAZIL Apoio: Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE E-mail: [email protected] WhatsApp: (82)98143-8399 -/- 1. INTRODUÇÃO A técnica da inseminação artificial tornou possível aumentar o impacto na descendência de touros geneticamente superiores em termos de produção láctea das filhas. Com a transferência de embriões é possível aumentar o impacto da fêmea sobre (...)
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  45. Comportamento Sexual dos Animais Domésticos.Emanuel Isaque Cordeiro Da Silva -
    COMPORTAMENTO SEXUAL DOS ANIMAIS OBJETIVO O estudante explicará a conduta sexual de fêmeas e machos de diferentes espécies domésticas para detectar a fase de receptividade sexual, com a finalidade de programar de maneira adequada a monta ou a inseminação artificial. A observação da conduta sexual dos animais é indispensável para o sucesso da estação reprodutiva em uma determinada propriedade. Logo, o estudante obterá o alicerce necessário sobre os pontos teóricos e práticos a serem observados para a seleção dos animais aptos (...)
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  46. Reprodução Animal: Inseminação Artificial.Emanuel Isaque Cordeiro da Silva - manuscript
    REPRODUÇÃO ANIMAL: INSEMINAÇÃO ARTIFICIAL -/- ANIMAL BREEDING: ARTIFICIAL INSEMINATION -/- Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE E-mail: [email protected] WhatsApp: (82)98143-8399 -/- 1. INTRODUÇÃO A inseminação artificial impôs-se em todo o mundo como um método de grande interesse do ponto de vista zootécnico e econômico, incrementando os rendimentos produtivos através da melhoria acelerada e da uniformidade no reagrupamento das populações. Os resultados positivos obtidos nestas últimas décadas testemunham esta possibilidade, válida tanto para os países mais desenvolvidos como (...)
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  47. Acceptance and the ethics of belief.Laura K. Soter - 2023 - Philosophical Studies 180 (8):2213-2243.
    Various philosophers authors have argued—on the basis of powerful examples—that we can have compelling moral or practical reasons to believe, even when the evidence suggests otherwise. This paper explores an alternative story, which still aims to respect widely shared intuitions about the motivating examples. Specifically, the paper proposes that what is at stake in these cases is not belief, but rather acceptance—an attitude classically characterized as taking a proposition as a premise in practical deliberation and action. I suggest that acceptance’s (...)
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  48. Two approaches to natural kinds.Judith K. Crane - 2021 - Synthese 199 (5-6):12177-12198.
    Philosophical treatments of natural kinds are embedded in two distinct projects. I call these the philosophy of science approach and the philosophy of language approach. Each is characterized by its own set of philosophical questions, concerns, and assumptions. The kinds studied in the philosophy of science approach are projectible categories that can ground inductive inferences and scientific explanation. The kinds studied in the philosophy of language approach are the referential objects of a special linguistic category—natural kind terms—thought to refer directly. (...)
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  49. Restricted nominalism about number and its problems.Stewart Shapiro, Richard Samuels & Eric Snyder - 2024 - Synthese 203 (5):1-23.
    Hofweber (Ontology and the ambitions of metaphysics, Oxford University Press, 2016) argues for a thesis he calls “internalism” with respect to natural number discourse: no expressions purporting to refer to natural numbers in fact refer, and no apparent quantification over natural numbers actually involves quantification over natural numbers as objects. He argues that while internalism leaves open the question of whether other kinds of abstracta exist, it precludes the existence of natural numbers, thus establishing what he calls “restricted nominalism” about (...)
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  50. On the metaphysics of species.Judith K. Crane - 2004 - Philosophy of Science 71 (2):156-173.
    This paper explains the metaphysical implications of the view that species are individuals (SAI). I first clarify SAI in light of the separate distinctions between individuals and classes, particulars and universals, and abstract and concrete things. I then show why the standard arguments given in defense of SAI are not compelling. Nonetheless, the ontological status of species is linked to the traditional "species problem," in that certain species concepts do entail that species are individuals. I develop the idea that species (...)
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